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The collection of over 200 works represents the creativity of Jewish artists including Marc Chagall, Issachar Ryback, Josef Israëls, Abel Pann, Jacques Lipchitz, Ossip Zadkine, Herman Struck, Lesser Ury, Jules Pascin, Leon Golub, Chaim Gross, William Gropper, Joseph Hirsch, Jack Levine, Saul Raskin, Louis Lozowick, Raphael and Moses Soyer, Ben Shahn, William Sharp, Jakob Steinhardt, Leonard Baskin, Louise Nevelson, Saul Steinberg, Will Barnet, Isabel Bishop, Larry Rivers, Joyce Kozloff, and Max Ferguson, among many others, as well as works by Rembrandt, Max Beckmann, Lyonel Feininger, and Robert Motherwell.
Perhaps to a greater extent than any other individual in recent years, Balka has amassed a body of work that reflects and records Jewish secular and religious experiences in Europe and America. One of the great strengths of his collection, excellent individual examples aside, is that one can read it as a chronological history of those experiences and as such it provides a wonderfully informative visual record of Jewish life over the last two centuries: the Jewish street and scenes of Jewish urban life, the practice of religious life, expressions of nostalgia for the Old World and acculturation in the New World, secular politics of change in which deracinated Jewish identity was channeled into modern political (read socialist) progress during the Depression, artistic responses to the Holocaust, and the emergence of Jewish women artists.
“Although the collection includes completely secular works as well as examples from non-Ashkenazic sources, its main strength lies in recapitulating the trajectory of European-American Jewish history and the ways artists dealt with their heritage. As such, it is instructive and informative and provides a visual complement to the many written histories of the events of the past two hundred years,” writes Matthew Baigell, Professor Emeritus of Art History, Rutgers University, in his essay for the collection catalogue.